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News Source: Gema News
Date Released: June, 2002
Website: www.gema.de
 
Music Therapy - Modern Healing with Sound and Rhythm
by Christian Münzberg
 
Using music for the healing of emotional and physical conditions was natural in many ancient cultures. Pythagoras used it to treat melancholy, the harmony between the mind and body was promoted in the Greek temple hospitals, the Sufis applied healing melodies for physical and emotional complaints, mantra singing provided access to the healing energies, shamans have travelled since the beginning of time into other realms with the help of the drum. The World Health Organisation (WHO) recognised music therapy in 1996 as a form of therapy and thereby honoured the ancient wisdom of the people who use music for treating patients and for healing purposes. The current form of music therapy integrates much of the traditional knowledge and researches the effectiveness under scientific conditions. There is a great potential here that has grown through the initiative and support of many individuals, yet is still at the beginning of its development.

"This sound was hell," reported a patient in the follow-up discussion after a therapy hour. In a group improvisation, another woman patient had powerfully hit the gong and Ms. M. had experienced this as extremely threatening. She had suffered very much because of her stepmother, who had frequently beaten. During the beating, she had to place her hands on the seam of her trousers, like they do in the military. She felt that the sound reminded her of a dream in which she saw how the stepmother disappeared through a crack in a carousel into hell. "In this tone, I saw the abyss of hell; it really hurt." Through the sound, Ms. M. had re-experienced a memory that touched upon an intensive trauma. We could talk about it and ultimately associate this experience with her symptoms. Ms. M. felt better afterwards.

Music therapy has today become an integral part of psychotherapy and medicine. It is considered a tried and tested therapeutic method that can be used in many ways. With the help of sound and rhythm, we can access unconscious portions of our self. Feelings and memories from traumatising life experiences, as well as oppressive everyday experiences or persistent habits in dealing with other people, can be processed in music therapy.

 
Free Imprvisation Shows Unconscious Patterns

For this purpose, music therapy primarily makes use of "free improvisation." This experience of the patient or group of patients and the therapist playing together is called "active music therapy". The patients select the instruments themselves and play, usually without any instructions, even if they have never learned to play an instrument. In the process of playing together, the therapist receives something like a sound image of the individual's emotional situation or an acoustic scene from a relationship experience. We frequently discover how an initially harmless plunking away at an instrument increases in urgency; it becomes necessary to change instruments and a completely different way of playing develops. For example, a depressive patient suddenly went to the kettledrum and banged it with all her might. After years of suppressing it, she finally showed her long pent-up anger at her husband, who had often hit and humiliated her.

In the subsequent discussion, the emotional impressions from the improvisation are once again brought to consciousness. Through the two approaches of verbal expression and non-verbal interaction by playing the instruments, the connection between the feelings and consciousness that has frequently been interrupted through the suppression process in traumatic experiences is restored.

In conclusion, we compare the individual's way of playing with how the patients talk about their families, their partners or the workplace. This makes it possible for us to achieve a more complex image of their psychological structure and the social environment, as well as the way in which these people have come to terms with what they have experienced.

Here is another example: A man in his late fifties was intimidated at his workplace and now felt that he completely lacked drive and was unable to work. He was employed in the administration of a municipality, for which a new mayor from the opposing party had been elected; the man felt that he was the victim of an intrigue. In the first group hour, he briefly introduced himself and then remained silent for most of the time. He did not participate in any of the improvisation. In the second therapy hour, he set up an entire arsenal of five drums and a drum cymbal, which he then played as loud as he could using his entire body. The other members of the group and the therapist sat down on their chairs after just a few moments because they could barely hear themselves. After about seven minutes, his facial expression relaxed, he smiled and stopped playing. I asked him how he felt. He answered that it had been good for him. I asked further questions about how he had experienced himself in contact with the others.

To the amazement of the group, he said that he had played together with everyone until the very end and had heard all of them. His subjective perception was completely counter to the reality of the situation. It was also highly probably that his impression of being intimidated was influenced by an extreme self-absorption, which had actually developed into an obsessive-compulsive neurosis in his case. Because of mayor's election, the man's rigid worldview had been shaken. This led to depressive symptoms that were very difficult to resolve.

Like no other medium, music creates a direct access to emotions. We hear music in order to put ourselves into a certain mood and play or sing so that we can feel a sense of community with others. When we do this, we register the finest nuances and recognise whether this is in harmony with the gestures and facial expressions of the person we are playing with. The latest findings of research on infants shows that the mother and child are already intensively communicating with each other through musical forms of expression. In his many publications (such as The Interpersonal World of the Infant, 1992), the development researcher Daniel Stern refers to the affective attunement between the infant and the people with whom it interacts at an early age, which is perceived through the musical parameters such as rhythm and intensity. Through music we therefore reach the earliest levels of consciousness, which no other form of therapy can access so directly. However, music accompanies us throughout our entire lifetime. For example, do you remember your first kiss and the music you heard at the time?

In therapy, music serves on the one hand to access the suppressed or separated affects. However, it also has an immediate effect of its own as sound, rhythm or dynamic movement. The patients have a fine sense of which sound is pleasant to them or which sound they experience as threatening. This is why we offer different types of easily played instruments, ranging from the kantele to the cylindrical wood block. People like to use the steel drum and congas, as well as the piano and xylophone. One example here is that of a chronically psychotic patient using a piece of rosin that he softly dropped on the lid of the piano time and again, thereby producing a counterbalance to a manic patient who was playing etudes at a second piano.

Such scenes illustrate the dynamic processes in groups in a way that they could never develop during conversational therapies.

 
When Is Music Therapy Used?

Music therapy is used for almost every type of mental illness ranging from depressions to anxiety disorders and chronic psychoses, as well as for psychosomatic disorders like anorexia or Crohn's disease. In paediatrics, an initial musical relationship can be developed, for example, with constantly screaming babies or children which rave major physical-mental handicaps. In cases of severe dementia, it is still frequently possible to sing with the individual and gain access to old memories in this manner. Music therapy is especially appropriate for disorders in social behaviour and in relationship disorders. It is the remedy of choice for autism. Patients with cranio-cerebral trauma like to come to music therapy because there is no pressure to perform here. Instead, the body is playfully stimulated to regain its abilities. Some music therapists attempt to make initial contacts with coma patients by humming melodies and have achieved an astonishing degree of success with this approach. In groups, music therapy can point out communication disorders and help people recognise and change their own behaviour.

A variety of greatly differing methods have also developed from the diverse fields of application. For example, the symbolic effect of the instrument is used to set up entire family systems through instruments and allow the relationships with each other to become audible in the free play. For long clinic stays and in the penal system, as well as in the work with juveniles, band projects are offered in which the participants can compose and write their own lyrics.

In addition to improvisation, there is the so-called "receptive music therapy" in which works from audio carriers are also used. In this field, the medicine of music is taking new paths such as when music is used for relaxation during the preparation for surgery. The methods of "Guided Imagery and Music" (GIM) apply music of various styles within a therapeutic framework to stimulate daydream-like sequences, which can subsequently be processed in conversation. In general, however, improvising together takes precedence since self-expression and the relationship level can be better supported with this approach.

Music therapy is a modern psychotherapeutic treatment method that is clinically well-founded and connects non-verbal creative methods with the knowledge and the healing approaches that are most frequently found in deep psychology or humanistic psychotherapy. For many patients with communication disorders, such as post-stroke, it is the only possibility of dealing with the psychological consequences of this trauma. Music therapy therefore represents a great enrichment of the basic therapeutic care. There are also outpatient therapy possibilities and preventive self-experience groups in all of the larger cities.

 

Where Is Music Therapy Taught?

There are now many state educational institutes at the universities that offer a Master's degree in music therapy (including academies in Hamburg, Berlin, Münster, Frankfurt, Magdeburg and Heidelberg). In Bavaria, there are plans to offer in addition a continuation course starting in the autumn of 2003 at the Music Academy of Augsburg. For a long time, the Free Music Centre of Munich with its advanced training for those active in the field was the only qualified place to learn this profession. The scientific recognition has been further expanded through numerous research projects, whereby financial funds are increasingly being made available through foundations.

Further Information:

Deutsche Gesellschaft für Musiktherapie, Berlin (German Society for Music Therapy)
www.musiktherapie.de

Berufsverband der Musiktherapeuten (Professional Association of Music Therapists)
www.musiktherapie-bvm.de

Recommended Reading:
Werner Kraus: Die Heilkraft der Musik (The Healing Power of Music), Munich, C. H. Beck, 1998

MORE INFORMATION

 
Christian Münzberg is a Master of Educational Sociology and Master of Music Therapy (BVM) with additional training for psychoanalytic group and individual psychotherapy (GPP, DAGG). Since 1991, he has worked clinically in the fields of early rehabilitation, psychiatry and psychotherapeutic/ psychosomatic medicine, currently at Dr. Argirov's Clinic of Internal Medicine in Kempfenhausen, as well as his own practice in Munich. He teaches at the Munich University of Applied Sciences and at the Free Music Centre of Munich, where he is also Chairman of the Board. He also writes publications and lectures. He has performed numerous concerts and played on audio carriers as a percussionist.
 
 

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Music without words means leaving behind the mind. And leaving behind the mind is meditation.
Meditation returns you to the source. And the source of all is sound. — Kabir



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